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Since we must seek refuge in our own wisdom in times of sorrow and happiness, we can appreciate that the Lord Buddha’s supreme wisdom (of how to lead one’s life) is indeed comparable to none. His pure

In times of sorrow and happiness, the wisdom of the Lord Buddha guides us on how to live right. His teachings illuminate the causes of life’s vicissitudes, emphasizing the Law of Kamma, where good or

This question has prompted me to study Buddhism seriously, which has given me an understanding of life: 1. Death is not the end. We still have to be reborn indefinitely, as long as we have not rid our

This question has prompted me to study Buddhism seriously, which has given me an understanding of life: 1. Death is not the end. We still have to be reborn indefinitely, as long as we have not rid our

"Even though we may dislike difficulties and welcome happiness, there is no way to avoid suffering in our lives because life is a mixture of suffering and happiness. Instead, we should prepare for the

This text discusses the duality of suffering and happiness in life. It emphasizes the natural forms of suffering such as aging, sickness, and death that everyone faces. Many people distract themselves

Monastic v.s Secular Life Monica Luang Por 24 : Good, thank you. What do the monks think about family life? And do you consider family life to be a distraction from your faith? : Family life is restri

In this discussion, monks explore the contrasting paths of monastic and secular life. Family life, likened to a fish in a tank, is seen as restrictive, potentially obstructing the journey towards Arah

Base on this truth, whether we are content or not, as humans, we must learn to have calm and unwavering minds, not to be frightened of life's uncertainties, and know how to remain alert, like the eart

This content emphasizes the importance of maintaining a calm and unwavering mind amidst life's uncertainties. Drawing from the teachings of the Lord Buddha to Venerable Rahula, it illustrates the need

Analysis of the Root Causes of Life’s Problems The Root Causes of Life’s Problems Economic Problems Conflicts Defilements Buddhism The Individual The Mind Habits Root Causes of Life’s Problems

This text discusses the analysis of life’s problems through a Buddhist lens, identifying economic issues, conflicts, and personal defilements as root causes. It asserts that these problems originate f

Base on this truth, whether we are content or not, as humans, we must learn to have calm and unwavering minds, not to be frightened of life's uncertainties, and know how to remain alert, like the eart

Base on this truth, whether we are content or not, as humans, we must learn to have calm and unwavering minds, not to be frightened of life's uncertainties, and know how to remain alert, like the eart

Since we must seek refuge in our own wisdom in times of sorrow and happiness, we can appreciate that the Lord Buddha's supreme wisdom (of how to lead one's life) is indeed comparable to none. His pure

This text emphasizes the supreme wisdom of the Lord Buddha, which serves as a guide in both sorrow and joy. It highlights the causes of life's vicissitudes, including the Law of Cause and Effect (Kamm

1. The mentor should have an unambiguous biography. There must be proof of his life history; it can not be vague and unreliable. 2. He must be extremely intelligent, exceptionally virtuous, exceedingl

The mentor should have a clear biography and proven life history. Lord Buddha fits this as His documented life is a testament to His wisdom and virtue. He sought truth independently, achieving enlight

1. The mentor should have an unambiguous biography. There must be proof of his life history; it can not be vague and unreliable. 2. He must be extremely intelligent, exceptionally virtuous, exceedingl

1. The mentor should have an unambiguous biography. There must be proof of his life history; it can not be vague and unreliable. 2. He must be extremely intelligent, exceptionally virtuous, exceedingl

Since we must seek refuge in our own wisdom in times of sorrow and happiness, we can appreciate that the Lord Buddha's supreme wisdom (of how to lead one's life) is indeed comparable to none. His pure

Since we must seek refuge in our own wisdom in times of sorrow and happiness, we can appreciate that the Lord Buddha's supreme wisdom (of how to lead one's life) is indeed comparable to none. His pure

The children will believe that "when you do something good you will receive good in return" is false; and "when you misbehave you receive good in return" is true. When these children grow up they will

The text emphasizes that children often misinterpret the relationship between good actions and their consequences. It stresses the need for parents to discipline rather than indulge, teaching children

The Children will believe that "when you do something good you will receive good in return" is false; and "when you misbehave you receive good in return" is true. When these children grow up they will

Children who believe that good actions do not yield good results may develop negative behaviors leading to societal issues. Parents should avoid indulgent love and instead discipline their children wh

The children will believe that "when you do something good you will receive good in return" is false; and "when you misbehave you à receive good in return" is true. When these children grow up they wi

The children will believe that "when you do something good you will receive good in return" is false; and "when you misbehave you à receive good in return" is true. When these children grow up they wi

Part Five: Truth for the Family has given me an understanding of life in a new way. Firstly, death is not the end. We still have to be reborn as long as we have not gotten rid of our own kilesa. Secon

Part Five of 'Truth for the Family' delves into profound insights on life, emphasizing that death is not the end and that our virtues and vices have consequences. It explores the concepts of kamma and

Raising a Child to be Wholesome Wholesome children have parents who have taught them to have discipline in both their worldly lives and in Dhamma. Discipline is taught in conjunction with their use of

Raising a Child to be Wholesome Wholesome children have parents who have taught them to have discipline in both their worldly lives and in Dhamma. Discipline is taught in conjunction with their use of

may feed, raise, teach and do everything for the child, she cannot expect him or her to be everything she wants him or her to be. Sometimes the child would obey her but other times they would not. As

This text discusses the nature of parenting, emphasizing that while parents nurture children, they can't entirely control their development. It highlights the limitations of married life, likening it

16. BORN ALONE, DIE ALONE We were born alone and we will die alone. There is no need to worry about others if we can't even save ourselves. If we can't save ourselves, and don't have a firm grip on o

Life is fleeting and solitary; focus on saving oneself before aiding others. With the knowledge of Buddhism, one must act promptly to reap its benefits or risk a wasted life. Achieving Perfections and

PHRASUDHARMAYANATHERA (Venerable Dhammajayo Bhikkhu) enerable Dhammajayo Bhikkhu was born Chaiyabul Sutthipol on the 22 April 1944. developed a distinguished quality of self-con fidence, strong determ

PHRASUDHARMAYANATHERA (Venerable Dhammajayo Bhikkhu) enerable Dhammajayo Bhikkhu was born Chaiyabul Sutthipol on the 22 April 1944. developed a distinguished quality of self-con fidence, strong determ

His mind will be unmoved by worldly sufferings. He will also be able to find happiness both in this life and the next." All of these teachings given by a respected senior monk remind us that we should

behavior and purify our minds everyday so that our lives are filled with value. I hope that this message from a respected senior monk, expressed through this book, aids many in preparing themselves to